IMAGE OF SHEIKH SAN’AN AND ITS FORMATION IN FICTION

Jovliyev Ibrahim(1)
(1) Tashkent State University of the Uzbek Language and Literature

Abstract

This article examines the history of the formation of the image of Sheikh San’an and its entry into fiction. First, special attention is paid to who Sheikh San’an was as a person. In this process, the extent to which historical figures such as the lover Sheikh San’an, the scholar Sheikh San’an, and Ibn Sakka, who are found in various sources and considered one person when analyzed, are related to each other is examined. In conclusion, an attempt is made to show the real figure of the real Sheikh San’an. In particular, it is stated that Sheikh San’an’s real name is Abdurrazaq, that San’ani is considered his relative, and that the similarity in name and relative does not mean that the two people are one. In addition, the reasons why the images of Sheikh San’an and Ibn Sakka have been interpreted as one person to this day are given. As a next issue, the path of this character’s entry into fiction is revealed. It is also noted that Sheikh San’an, who is considered to have existed as a figure in the early days of Islam, was involved in the issue of wine. It is said that he appears in various folk legends and is also mentioned in Imam Ghazali’s “Tuhfat ul-muluk”, but this source has not yet been found. As a result, it is revealed that Sheikh San'an gained fame as a literary hero in the epic “Mantiq ut-tair”, and later, every reader came to recognize this figure well through Fariduddin Attar.

Full text article

Generated from XML file

References

Abdulbaki Gulpinarli, A. (1961). Yunus Emre ve tasavvuf (Yunus Emre and Sufism), Istanbul, Remzi Kitabevi. (In Tur.)

Abdurrahman Cami. (1998). Nefehatu’l-uns min hadarati’l-kuds (Breaths of intimacy from the sacred presence), Istanbul, Marifet Yayinlari. (In Tur.)

Babur, Y. (2013). Turkish Studies, vol. 8 (13), 509–516. (In Eng.)

Bertel’s, E. E. (1965). Sufizm i sufiiskaia literatura (Sufism and Sufi literature), Moscow, Nauka. (In Rus.)

DIA. (1988). Abdurrezzak es-Sanani (Abdurrazzaq al-San‘ani), Istanbul, Turkiye Diyanet Vakfi. (In Tur.)

Gavharin, S. (1986). Mantiku’t-tayr (The Conference of the Birds), Tehran, n.p. (In Per.)

Gemi, A. (2016). Uluslararasi Sosyal Arastirmalar Dergisi, vol. 9 (45), 107–115. (In Tur.)

Ghiyas ul-lughot. (1987). Ghiyas ul-lughot, part 2, Dushanbe, Irfon. (In Per.)

Isomidinov, F. (2001). Shaykh Sanyon qissalarining qiyosiy tahlili (Comparative analysis of the Sheikh San‘an stories), candidate’s thesis, Tashkent. (In Uzb.)

Mostarli Hasan Ziya’i. (2017). Sheyh-i San’an mesnevisi (Masnavi of Sheikh San‘an), Ankara, T.C. Kultur ve Turizm Bakanligi Kutuphaneler ve Yayinlar Genel Mudurlugu. (In Tur.)

Navoi, A. (1991). Lison ut-tayr (Language of the Birds), Tashkent, G. Gulom nomidagi Adabiyot va San’at Nashriyoti. (In Uzb.)

Navoi, A. (2001). Nasoiyim ul-muhabbat (Breezes of love), Tashkent, Fan. (In Uzb.)

Onay, A. T. (2000). Eski Turk edebiyatinda mazmunlar ve izahi (Mazmuns and their interpretation in old Turkish literature), Ankara, Akcag Yayinlari. (In Tur.)

Purnamdaryan, T. (2023). Dogu Arastirmalari, No. 28 (2), 208–233. (In Tur.)

Rudani. (2011). Buyuk hadis kulliyati Cem’u’l-fevaid (Great hadith collection: Jam‘ al-fawa’id), Istanbul, Iz Yayincilik. (In Tur.)

Salimov, Yu. (1964). Stanovlenie zhanra skazochnoi prozy v persidskotadzhikskoi literature (Formation of the genre of fairy-tale prose in Persian-Tajik literature), extended abstract of candidate’s thesis, Moscow. (In Rus.)

Yazar, S. (2010). Turkish Studies, vol. 5 (4), 1573–1631. (In Tur.)

Authors

Jovliyev Ibrahim
ibrahim.199218@mail.ru (Primary Contact)
Author Biography

Jovliyev Ibrahim

Doctoral student (PhD)
Alisher Navo’i 

IMAGE OF SHEIKH SAN’AN AND ITS FORMATION IN FICTION. (2025). Foreign Languages ​​in Uzbekistan (JOURNALFLEDU.COM), 65(6), 332-344. https://doi.org/10.36078/1767732981

Article Details

How to Cite

IMAGE OF SHEIKH SAN’AN AND ITS FORMATION IN FICTION. (2025). Foreign Languages ​​in Uzbekistan (JOURNALFLEDU.COM), 65(6), 332-344. https://doi.org/10.36078/1767732981